Friday, April 18, 2014

Stations 13-14: Jesus dies upon the cross

Luke 23:44-54
                44 It was now about the sixth hour, and darkness came over the whole land until the ninth hour, 45 for the sun stopped shining. And the curtain of the temple was torn in two. 46 Jesus called out with a loud voice, "Father, into your hands I commit my spirit." When he had said this, he breathed his last. 47 The centurion, seeing what had happened, praised God and said, "Surely this was a righteous man." 48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away. 49 But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
                50 Now there was a man named Joseph, a member of the Council, a good and upright man, 51 who had not consented to their decision and action. He came from the Judean town of Arimathea and he was waiting for the kingdom of God. 52 Going to Pilate, he asked for Jesus' body. 53 Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. 54 It was Preparation Day, and the Sabbath was about to begin.

The way in...
            Who killed Jesus?  
            Have you ever played the game clue?  I used to love this game.  The game begins by everyone choosing a player one of six players; Col Mustard, Mr. Green, Prof. Plum, Mrs. Peacock, Mrs. White, and Miss Scarlet.  After dealing the cards the announcement is made that there has been a murder in one of the rooms of the mansion, with a certain object by one of these six characters.  The object of every player is to figure out who did it. 
            This morning we are presented with something like the game of clue.  We know there has been a death.  We know where it was committed and we know with what object.  But do we know who?  Who killed Jesus?

The suspects
             The first set of suspects are the ones most likely to have been convicted for they stood at the scene of the crime with their finger prints covering the murder weapon.  The Roman soldiers were so bold in their crime that they didn't even attempt to hide it.  It is as if they were proud of their work.  It was their work.  They were just doing their job and likely knew that if they refused then it very well could be them up on that cross.  Still, technically, they killed Jesus at Golgotha with the cross.
            But wait, you say, these soldiers were just carrying out orders.  Standing in the governor's mansion was the person that signed his death warrant – Pilate.  He was the one with the power to condemn or free people.  No one else could order crucifixions but the official Roman authority.   He could have set Jesus free or just had him imprisoned.  But he did not.  Instead, after some debate, he ordered Jesus execution.  Sure he took a bowl and washed his hands while declaring that he was innocent of this man's blood.  But no one else could have ordered the Roman soldiers to do what they did.  So, it was Pilate that killed Jesus in the governor's mansion with an order.
            But hold on a second, you might be saying.  Pilate seemed to be on Jesus' side.  He wanted to let him go and had it not been for the crowd he would have done so.  Yes, the crowd.  They are so fickle.  One moment they are singing and cheering, waving palm branches and laying their cloaks on the ground, praising Jesus as he enters the city.  And not long after they are yelling and jeering, waving their fists and tearing their cloaks, demanding Jesus be crucified.  Yes, no doubt it was the crowd that killed Jesus in the courtyard with their shouts.
            But was there someone behind the crowds?  Matthew tells us that someone else influenced the crowd.  “The chief priests and elders persuaded the crowds...”  Now, finally we are getting to a missing link in our case – motive.  Who had the greatest conflict with Jesus?  For the last three years Jesus had been butting heads with the religious leaders calling them blind, pronouncing woes and over turning their temple money system.  Certainly the religious leaders had the greatest reason to want to get rid of Jesus – he was challenging their authority.  And so, they set this whole thing up.  Yes, it was certainly the religious leaders that killed Jesus in the temple courtyard with their judgment.  This has to be it, right? 
            Well, there is another guy without whom the religious leaders would never have been able to get close.  They needed an inside man, someone who recognized Jesus for the danger he was and so they paid Judas.  Judas, a man who was one of the core 12 had high hopes for Jesus as he Messiah until Jesus started saying stuff like “the first shall be last and the last shall be first,” and “whoever wants to save their life will lose it.”  And then there was that incident with that woman and the perfume where Jesus allowed hundreds of dollars to be wasted.  Yes, it had to be Judas that killed Jesus with a kiss in the garden.  
            Buuuuut, if we're going to finger Judas, couldn't we expand that accusation to the other disciples?  They had promised to follow Jesus.  They'd kept following even after he told them it required picking up their cross.  Peter had even said that he would protect Jesus with his own life.  Had all of them continued to stand with Jesus when he was arrested, held out their hands and forced the guards to take them as well.  If they'd all stood together, don't you think they'd likely have let him go?  We'll never know, because once the guards showed up, they scattered, like sheep without a shepherd.  Yes, you could make the case that it was the disciples that killed Jesus with their silence in the garden. 
            So, who did it?  Was it the disciples, Judas, the religious leaders, the crowds, Pilate or was it simply the soldiers?  Who killed Jesus? 

Us?
            Get this, there's another theory that claims the suspects in Jesus murder can not be contained to the people of his day and age.  This theory states that in some way Jesus' death was caused by you...and me.  Woe, woe, woe Mr. Sikes, I've got alibies.  I wasn't even born yet.  I wasn't at the scene of the crime.  Plus, I have no motive.  I'm like the Doobie Brothers, Jesus is just alright with me.  I don't even like stepping on ants, let alone killing someone.  You can't be serious? 
            Well, allow me a moment.  As evidence, I'll need to turn back in time a ways; back to the third book in the Bible the one no one reads called Leviticus.  In the 16th chapter we read about the day of atonement, also known as Yom Kippur.  On this day, Aaron, the chief priest, was to take two goats and cast lots.  One lot determines the goat that is sacrificed for the Lord while the other determines the azazel.  That's Hebrew, I'll get to the English later.  Aaron is to take the Azazel before all the people, place his hands upon it and then “confess over it all the wickedness and rebellion of the Israelites, all their sins – and put them on the goat's head.”  Then, he shall send the goat away...into the desert.   All the wickedness, all the sins of the people are taken away by this goat never to be seen or heard from again. 
            At first glance, this might seem like a kind thing to do to the goat, setting him free in the desert.  But can you imagine the shock if it had shown up back in the village? 
Hey isn't that the Azazel...carrying all of our sins.  My first dog was named Tiny.  She was getting along in years and one day she disappeared.  I asked Mom and Dad what happened and they said she'd probably wandered away into the woods.  I know better now.  You know such was the case with the goat.  Everybody knew what the guy leading the goat into the wilderness was to do when he got out of sight.  No one wanted to see that thing again.  Have you figured out the name of this goat yet?  The Hebrew is azazel, but we know it as the scapegoat.         
            Who killed the scapegoat?  Was it the guy who led it into the wilderness?  Was it Aaron?  Or, was it the people? 

Scapegoating
            As it turns out, scapegoating is not relegated to Yom Kipur.  In fact it was there from the start, some might even say it is our original sin.  In the Garden of Eden when God asked Adam if he'd eaten from the tree he'd commanded him not to what does Adam do?  He blames Eve. And then when God turns to Eve what does she do?  She blames the serpent.  And though we aren't usually sympathetic to the serpent, you have to fell a little sorry that it doesn't have anyone to blame instead it becomes the slippery thing we know today.  But do you see what the first humans did?  Adam scapegoating Eve and Eve scapegoated the serpent.  They tried to put their sins upon another.  What a shame it didn't end with them.  Instead they passed this trait on, like blue eyes or brown hair to their children Cain and Able.  So, what does Cain do when he thinks God isn't pleased with his offering?  He says to his brothers, “Hey Able, let's go out into the field (you might even say the desert).”  And there he attacks and kills him. 
            It feels like it should have stopped there, unfortunately the genetic trait has continued to be passed on.  King Saul scapegoated David and King David scapegoated Uriah.  Israel scapegoated Assyria and Babylon scapegoated Israel.  The Jews and pagan Romans scapegoated the Christians and then when they got in power the Christians scapegoated the Jews and pagans.  On and on the cycle goes. 
            But wait, you might be saying, I don't do this.  I'd never kill a goat let alone another person.  I don't scapegoat, that's bullying.  No?   Think for a second what we do with our words.  Just last week I was talking with a colleague about our Presbytery. She  was saying how she thought I'd done a good job moderating the meeting we had which was nice, but for some reason I felt this wasn't enough so I mentioned another person.  “I like so and so, but can you believe what she said in the middle of the meeting?  That really frustrated me.”  Do you see what I did?  I was feeling the need to make myself look better and so I schluffed my frustrations onto another person.  The common term for this behavior is gossip, in psychology they call it triangulation but biblically its a form of scapegoating and we do it all the time.
            No, I don't think we killed Jesus, yet Jesus does often seem to indicate that how we treat one another is how we treat God.  “Lord,” cried the people, “when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?”  And he will reply, “I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.”    (Matthew 25)
            Who killed Jesus? 

“Into your hands...”
            There is one other suspect yet to be named one that would seem to free everyone from complicity.  Lots of people think Jesus' death had nothing to do with the soldiers, Pilate, the crowds, religious leaders, Judas, the disciples or even really you and more.  Instead, many people say that the greatest suspect is God.  It was God that gave his only begotten son.  It was God that guided Jesus.  It was God that had the power to stop the whole ordeal.  And wasn't it God that seemed to demand all of the sacrifices in the Old Testament – even the scapegoat? 
            You can certainly make the case against God, that he committed infanticide or in some way suicide.  But I will not be one of those to make that case.  Listen again to Jesus' last words on that cross, “Father, into your hands, I commit my Spirit.”  Jesus' body has been in the hands of many people to this point – all the suspects in fact; the soldiers, Pilate, the crowds, religious leaders, Judas and the disciples.  Earlier Jesus told the disciples that he would be “handed over to the Gentiles to be mocked, insulted and spat upon, flogged and killed...” (Luke 18:19) 
            But think back again, how does Jesus respond to the way they handled his body?  Does he scapegoat them back?  Judas?  Jesus kisses.  Peter?  Jesus looks with compassion.  The crowds?  He says nothing.  Pilate?  He says nothing.  The soldiers and religious leaders?  He looks upon them and instead of pronouncing curses, he prays for those who persecute him and says, “Father, forgive them for they know not what they do.”  How could Jesus do this?  Could it be because he knew beyond a shadow of doubt that even though his body was in the hands of all of these people, his spirit, his soul, his life was in the hands of the Father.

The way out...
            “Do not be afraid of those who can kill the body but not the soul...” (Mat 10:18)      What Jesus knows is what we spend our lives learning – humanity kills, but God brings to life.  Who killed Jesus?  That question turns out to be the least important.  Of much greater value is the other one, “Who brings Jesus to life?” 

            Let us pray?

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